Wednesday, November 30, 2016

"Study well, get admitted, become Chief Justice ..."

There are still many "firsts" that women are yet to accomplish in countries around the world.

Another bastion has finally fallen in Australia with the appointment of the first female Chief Justice of the High Court, Susan Kiefel.

Prime Minister, Malcolm Turnbull, said her story was “an inspiration” :-
“She left school at 15. She began her working life as a legal secretary. She studied for her completion of high school qualifications part time ... she studied law part time through the barristers admission board. She was admitted to the bar in 1975. She went on after practising at the bar to win a Master of Laws at the University of Cambridge. She took silk in 1987 – the first woman in Queensland to do so. In 1993 she became the first woman to be appointed a judge of the supreme court of Queensland. She has been one of Australia’s most outstanding judicial officers.”

Sydney Morning Herald

The Guardian

ABC News






Sunday, November 13, 2016

The Lady Squatters *


On 29 September, 1839, a barque called Indus under the command of a Captain McFarlane sailed from Leith, Scotland, bound for Australia. It was a long voyage and the vessel did not arrive at its destination of Port Phillip until more than five months later on 15 March, 1840.


(No image of Indus can be found, but would have been similar to this one built in Van Diemen's Land 1839)

There were only four passengers in cabin class, one of whom intended to become a sheep farmer in the newly-opened grazing districts of Port Phillip. But this was no braw muscle-bound Scotsman intent on taming the bush and making a fortune, the prospective sheep owner was a plump, middle-aged single lady called Anne Drysdale.

Born in 1792, she was the youngest of five children of William Drysdale, the town clerk of Kirkaldy, Fifeshire. The family also had links to the church, law, the civil service and the East India Company. As is the case with most women of her time, Anne’s early years are not well documented. It is assumed she grew up at the Drysdale estate at Pitteuchar near Kircaldy.

Whether Anne had any marriage prospects when she was young is not known, but she had her own income, was well-educated, strong-minded and fiercely independent, all attributes unlikely to appeal to the conservative suitors in her circle. It seems the city lights of Edinburgh did not attract her either and she much preferred the countryside, being keen on farming. For some years she leased a farm of her own in Ayrshire and lived with the Houison Craufurd family in their castle at Craufurdland.



Craufurdland Castle where Anne Drysdale lived for some years c 1830

What propelled Anne to leave Scotland behind forever and take a gamble far across the world in Australia is not known for certain, but it is thought problems within the family over her father’s will may have played their part although she was to tell most people that it was health problems that had driven her to new horizons.

With huge tracts of land available to anyone who could afford the ten pound annual licence and enough funds to buy the sheep to stock it, Anne soon took up her 10,000 acres between the Barwon River and Point Henry in the area that now includes the city of Geelong and she built a small house at Boronggoop.

Anne then went on to form a successful business partnership with another independently-minded woman, the much younger Caroline Elizabeth Newcomb, who had arrived in Port Phillip in 1840 from Van Diemen’s Land, as the governess to the seven daughters of the man whose name is recorded for posterity as one of the two founders of the city of Melbourne, John Batman; the other being John PascoeFawkner.

Caroline’s origins and reasons for sailing to Australia are also somewhat elusive. Born in London in 1812, her father, Samuel Octavius Newcomb, was variously a lace merchant and a clerk. In 1823 he was lost at sea, his Probate documents showing he worked for the Commissary Department at Sierra Leone.

Although she is also supposedly another victim of the “health problems” that drove Anne to Australia, being only 21 at the time of her arrival in 1833 in Van Diemen’s Land and with much evidence of a sturdy constitution during her years in charge of the practical side of the Drysdale & Newcomb business enterprise, one has to wonder if there was more to it.

Bev Roberts, author of MissD and Miss N - an Extraordinary Partnership, refers to a passage in John Pascoe Fawkner’s diary in 1836 … “Report circulated by [Henry] Batman that Mr Ellis came up last night to take away Miss Newcombe and he and the men were sett to watch nearly all night to prevent her escape ….” Apparently “Mr Ellis” was a member of the vessel that had brought Caroline to Melbourne. One can draw all kinds of assumptions from this - romantic, illicit, or otherwise, - but without any further evidence it must remain a mystery

Whatever the real reasons for Caroline being in Australia, soon after they met, Anne invited Caroline to move into the house at Boronggoop. Being a healthy and energetic woman compared to Anne who had become increasingly overweight, Caroline took over much of the physical duties in the farmyard, garden and stables. Apparently they shared a bed as well. This has led to some recent assumptions about a physically intimate relationship and some people appropriating Drysdale and Newcomb as champions for the modern GLTB movement, without taking into account that in the tiny houses and limited furniture of the era, it was common for parents, children, grandparents, occasional visitors, even strangers, to share beds with others. Two women living closely together would appear like sisters and not necessarily raise salacious eyebrows, rather they would be treated with curiosity because they had dared to be independent of men.

Both women were also deeply religious and even if they were aware they had what might be considered unnatural tendencies, whether they acted on them is something that can never be proved. People forget that things discussed quite openly today would never have been mentioned, or even comprehended, in years gone by. This may seem laughable or na├»ve in sophisticated 21st Century eyes but it is important not to judge people in the past by the awareness and openly accepted or fluid morals of today. Another extract from Bev Roberts’ book indicates that Caroline suffered from impatience and a quick temper and that her spiritual conflicts were more concerned with trying to control them than struggling with impure actions of the bodily kind.

While at Boronggoop, many prominent visitors called to visit the lady squatters. They included Charles La Trobe, the first Lieutenant-Governor of Victoria, and his wife Sophie, the Reverend John Dunmore Lang and perhaps one of the most famous, Sir John Franklin and his wife Lady Jane, during Sir John’s tenure as Lieutenant-Governor of Van Diemen’s Land, prior to his tragic final voyage in search of the North West Passage.

In 1849, the two women left behind the cramped timber cottage and moved into a grand stone house at Coriyule on the Bellarine Peninsula, which still stands today. Sadly their time there was brief. Anne died of a stroke in 1853 and was buried on the property. Although deeply grieving for her friend, Caroline continued to run the business and became even more involved in religious organisations, local community and political associations.


Collage of views of Coriyule from Pinterest

Then, to everyone’s surprise, at the age 49, Caroline married a man twelve years her junior - the Reverend James Davy Dodgson. Again, it is inappropriate to assume this was some sort of romantic union and probably had pragmatic aspects for both individuals, including companionship and support. Caroline followed her husband to his various postings around the Colony of Victoria until she died in 1873. He arranged for her to be buried next to Anne Drysdale at Coriyule, but when he sold the estate some years later he exhumed both women and had them interred at Geelong and when he died in 1892 he was buried in the same gravesite.

There are no known portraits of Anne Drysdale, but here are photographs of Caroline and her husband.

Caroline Newcomb
Rev. James Davy Dodgson
A teapot prize, 1857 Geelong Agrcultural Show, presented to Miss Newcomb



Both women are recorded in place and street names around Geelong and the Bellarine Peninsula. A plaque outside the Methodist Church in the town of Drysdale carries this inscription:

In memory of two remarkable women in early Victoria, ANNE DRYSDALE (1792-1853) and CAROLINE NEWCOMB (1812-1874). They arrived as single women in 1840 and 1836 respectively and met in Geelong. At a time when there were few career opportunities for women, they formed a pastoral partnership and successfully operated several properties on the Bellarine Peninsula, employing a number of men.

Mourning brooch for Anne Drysdale presented to Mrs Thompson


Sources:

Miss D & Miss N, an extraordinary partnership. The diary of Anne Drysdale, edited by Bev Roberts.

The Lady Squatters, John Richardson

Journal of the C J La Trobe Society, A Black Apron View of History?

ditto, Miss Newcomb's Teapot (GLBT references)

Some photos found on a public family tree at Ancestry - with thanks to the contributor.


(* Please note in this connection, squatters is the Australian historical term for early landholders and sheep graziers.)







Sunday, October 23, 2016

Putting women on the map

As I am about to move to a town named after a pioneering woman of Australia - whose history I’m currently researching and on which I will write more anon - I was curious to find out about other such instances and was surprised when it proved no easy task.

While there are many cities and towns around the world named after famous women - goddesses, saints, Queens and numerous wives, mothers or daughters of governors or important founding fathers or officials - Alice Springs in Australia or Ladysmith in South Africa being a couple of the better-known examples - those named after ordinary women who were enterprising in their own right and not some adjunct to male endeavour are almost impossible to find. 

There is no comprehensive research available into the topic of places named after women. This website lists a few places in South Australia - mostly relatives of governors or other important men - and quite a few of them would be spots that most of those women would never have visited - or even wanted to visit! - in person.

Lake Griselda and Griselda Hill are apparently named after Griselda Sprigg, the first woman to cross the Simpson Desert in both directions.

Lake Griselda, Simpson Desert. Copyright Panoramio

In Western Australia, the barren Mount Daisy Bates is named after the controversial anthropologist and journalist.* There is also a Bates Siding in the middle of the desolate Nullabor Plain. 


Daisy Bates chats to HRH Duke of Gloucester at Ooldea Siding, 1934

There is a certain amount of irony in the fact that so many of these landmarks named after women are about as inhospitable and remote as you can get from civilization on the planet - not unlike the distant Rose Island atoll, the subject of my earlier post on Rose de Freycinet. Unless my ongoing research finds other instances, it may well be I am moving to a town that is unique - in Australia at least.


* Other features in this area include Amy Giles Hill and Mount Fanny - the origins of these names are unknown. 





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Monday, September 12, 2016

Recognition for Australian women doctors of WW1

I was delighted to see on TV news last night that some of the Australian women doctors who served in World War I are getting recognition by way of a memorial plaque in Melbourne's Welsh Church.

Imperial War Museum 


Follow these links for more information:

Channel 7

The Conversation

Looking for Evidence blog

ANZAC Uni Melb

And for anyone interested in this little-known aspect of WW1, I thoroughly recommend the recent book by Katrina Kirkwood about her grandmother, Dr Isabella Stenhouse. 

Read my review here.

Add caption

















Wednesday, August 17, 2016

Sarah Selina Cooke

Following on from my previous post about my admiration for 19th Century women and what they often had to endure, the story of Sarah Selina Cooke, as described in my companion blog is just one example.

Not only did she lose two, and maybe more, children as babies, she had long separations from her husband and had to try and make a life for herself in a strange country that was often unhealthy and unstable and subject to the violent turmoil of invasion.

To cap it off, she was the victim of two ship mutinies, during the second of which her husband was murdered and her own life hung in the balance, yet she seems to have dealt with it in a practical manner according to the subsequent reports. I would love to find out more about Sarah but, like so many other women from history, after her few minutes of fame she simply disappears.

Read about the mutiny on the "Amelia" here, and the second post giving some brief details about Sarah's background here.




Monday, August 1, 2016

Remembering Women Pioneers of the Land

An early memory of mine from the 1950s is making a petrol stop in a small town (or dorp) in the Transvaal in South Africa en route from Rhodesia to the beaches of Natal for a summer holiday with my parents. From my seat in the back of the car I could see across the road to where there was an open wagon drawn by horses. Sitting up at the front were a couple of women dressed in such a strange way that I asked my mother if they were nuns. She explained that they were Afrikaans women, that they probably lived on a farm and didn't like modern things and still lived and dressed as people had a hundred years ago. That image clearly resonated with me and was probably the beginning of my fascination with all women of the 19th Century, especially those who were pioneers of the land.

The women were dressed similar to this
Dingaansfeeste, c. 1917

In most dictionaries the primary meaning of the word “pioneer” is: 
a person who is among those who first enter or settle a region, thus opening it for occupation and development by others”.
and its secondary definition:
“one who is first or among the earliest in any field of inquiry, enterprise or progress”.
The second definition is now more commonly used, and pioneers of the first definition, or “land pioneers” , have fallen somewhat out of favour as our world grows ever smaller and land occupation and development have acquired more controversial connotations in the wake of issues such as indigenous rights and concerns for the environment.

A Pioneer Settler, c. 1900, Powerhouse Museum, Sydney
Historic pioneering women of the land still deserve our respect, even if their aspirations and enterprises have little meaning for modern generations. They often travelled great distances, endured tragedies and hardship and were among the first people to settle a new country or district under tough and difficult circumstances.

Finding their stories is not always as easy as one might think. Unless they had time to keep diaries or journals that were passed on to subsequent generations who have reproduced them in some accessible format, most of these personal histories are lost.

The endurance, strength and ingenuity of women who struggled in hostile environments and forged nations in the process should never be forgotten. While there are many museums dedicated to settlers in general, or feminism and female achievements in wider fields, there are only a handful that put special focus on land or rural women pioneers.

Some of the best resources are likely to be found in smaller local museums or historical societies.  If anyone knows of any others to add to this list, do please contact me. (A good site for finding museums around the world dedicated to women only is via is the International Association of Womens Museums.)

Australia

Pioneer Womens Hut, Tumbarumba (Note: at time of posting the link is not working, but there is some information here)



United States



 Pioneer Mother, 1925 (cast 1927).
Bronze, 
Alexander Phimister Proctor (American, born Canada, 1860–1950)Santa Barbara Museum of Art






Tuesday, July 26, 2016

Regina in TV doco

Regina was delighted to find her story featured on TV recently in Episode 2 of Mary Beard's fabulous series,"Rome: Empire Without Limit - Pax Romana". In it, Mary travels to Arbeia and discusses Regina and her tombstone.

Currently available in Australia at SBS On Demand here.

Also on YouTube here.